Quantum Mechanics and Advaita Vedanta: Bridging Science and Spirituality to Understand Reality

Introduction

Who am I? Why are we born? Why does this world exist the way it is? These are eternally elusive questions that have been posed by humanity since the advent of civilization. As humans, we collect information about us and about the world around us using our sense organs. Based on information generated via touch, smell, sight, sound etc. our brain creates the world that we experience. So, what we know of this world is limited by the amount of information that can be gathered by our sense organs and by what is perceived by our brain. Theoretically, your definition of reality can be diametrically opposite of my definition. We both might be correct from our own standpoint, while being equally incorrect from a third standpoint.

Does this sound familiar to Einstein’s theory of relativity? Park this thought for a while- we will go much deeper than that!

For several millennia, Advaita Vedanta—a cornerstone of Indian philosophy—has been proposing that the world we experience is an illusion, a dream cast by a singular, infinite consciousness called Brahman. According to this ancient wisdom, what we perceive as objects and beings including this universe are products of MAYA, the grand cosmic illusion.

Meanwhile, in the 20th century, quantum mechanics shattered the materialist understanding of the universe. This revolutionary science revealed a world where particles can be waves and vice versa at the same time, where observation and observer shapes truth about existence, and where interconnectedness is the rule, not the exception. At its core, quantum mechanics suggests that reality is not as solid or independent as it appears.

What if these two perspectives—one ancient, the other modern—are pointing toward the same truth? In this article, I will attempt to bridge these seemingly disparate realms, exploring how the principles of quantum mechanics can illuminate the mystical insights of Advaita Vedanta. Together, they weave a narrative where the universe is a dream, and Brahman, the infinite consciousness, is its only dreamer.

Through the lens of quantum mechanics, I will make an attempt to visualize the elusive Vedantic concepts of Brahman, Maya, Cit (pure consciousness), and Chidabhasa (reflected consciousness). I will also try uncover parallels between quantum principles like superposition, non-locality, and the observer effect and Vedantic ideas of unity, illusion, and consciousness. My hope is that, ultimately, this synthesis will offer you a profound understanding of our place in this cosmos— finally realizing our role in this dream, not as dreamers, but as components of the dream itself.

Section 1: Core Concepts of Advaita Vedanta

Brahman as the Ultimate Reality

Imagine an infinite ocean, boundless and serene. This ocean doesn’t just stretch across space; it transcends time, change, and form. This is Brahman—the ultimate reality described in Advaita Vedanta. Brahman is infinite, eternal, and unchanging. It isn’t something you can measure, define, or even fully comprehend with the mind. Why? Because it is not “something”; it is everything. It is the ultimate SUBJECT. And everything in and around it is its OBJECT. Brahman is the sole witness of everything that is around us, including us.

So, if everything is an object to Brahman then our mind too is an object. And how can object observe subject? How can then one know Brahman?

Brahman is the basic fabric of all existence; it is the foundation upon which all forms, concepts, and phenomena arise. In modern terms, we might call it the “unified field” of existence- one that gives basis to all forces like gravity, electromagnetism etc, and all particles from quarks to the atoms. As per Advaita Vedanta, everything we see, touch, and experience is a projection of this infinite field. However, unlike the forms we observe, Brahman itself is formless, pure being, and absolute consciousness.

Brahman is the one reality beneath the illusion of multiplicity.

Maya: The Power of Illusion
If Brahman is infinite and singular, then why do we experience a world of separation, objects, and individuals?

Here enters the concept of Maya, the grand cosmic illusion. Maya is Brahman’s awesome power to project this material world. Imagine a singular stream of white light- Brahman- passing through a large prism called Maya. The original single ray of white light now appears as multiple rays of different colors- thus creating an elaborate illusion of duality and multiplicity—of you and me, of this and that. This illusion gives rise to the ego, the sense of “I” separate from the whole, and the subsequent discrimination that arises from this perceived separateness.

As per Advaita Vedanta, Maya is like a dream. When you’re dreaming, the dream feels real. You interact with people, traverse landscapes, feel emotions—all within a world that vanishes immediately as soon as you wake. Similarly, the universe we inhabit is a dream woven by Maya. Brahman, the infinite consciousness, is the dreamer.

We, the so-called dreamers, are merely parts of the dream itself. And this is the shocking revelation of Advaita Vedanta that is so hard to accept!

Advaita Vedanta is telling us that we are not individuals dreaming our own dreams. Instead, we are characters in the dream that the eternal consciousness- Brahman- is dreaming.

This realization can be unsettling, but it also offers profound liberation. Just as the characters in our dreams are not separate from our own minds, we are not separate from Brahman. We are like waves on the surface of the ocean, distinct yet inseparable from the ocean itself.

Cit and Chidabhasa: Consciousness and Its Reflection
According to Advaita Vedanta, Brahman, the absolute reality, possesses three fundamental attributes: eternal existence, unchanging nature, and inherent consciousness. Furthermore, Brahman is characterized by ananda, a state of pure bliss. These three qualities – Sat (existence), Cit (consciousness), and Ananda (bliss) – are inseparable aspects of Brahman’s nature, leading to the term Sat-Cit-Ananda.

Let’s try understand Cit. Cit is defined as pure, undivided consciousness. It is the unchanging awareness behind all experience. Cit is the eternal witness to the all that happens in and around us. But when this pure consciousness- Cit- interacts with Maya, it reflects like sunlight on rippling water. This reflected consciousness is known as Chidabhasa.

Once again I will use the example of prism. Imagine a prism refracting sunlight into countless colors. Cit is the pure white light, while Chidabhasa is the refracted spectrum, creating the illusion of diversity. We, as individual beings, are not the pure light but its reflection distorted through the prism of Maya. This is why our sense of individuality feels so real yet so transient.

True Brahman is like a vast calm ocean. Maya is the disturbance that causes ripples and waves throughout this vast ocean. We are those ripples and waves. All waves which arise must disappear. Hence, only Brahman is eternal- rest everything is transient and will end.

I understand that the ideas presented so far might appear abstract or even metaphysical to some. Concerns about the lack of empirical evidence are understandable.

To bridge this gap, I will take help of the fascinating field of quantum mechanics. I am hoping this “acceptable” framework offers intriguing parallels to some of the “seemingly abstract” concepts presented earlier. Hopefully, this will provide a new “evidence- driven” lens through which one may attempt understand the nature of eternal consciousness.

Section 2: Foundational Principles of Quantum Mechanics

Quantum mechanics forces us to confront a paradoxical truth: reality isn’t as solid or deterministic as it seems. At its most fundamental level, the universe behaves in ways that defy common sense. Quantum mechanics shows that waves can become particles, same particle can exist in many places at once, and objects are mysteriously linked across vast distances. To many, it feels like science has wandered into philosophy. To those familiar with Advaita Vedanta, it feels eerily familiar.

Wave-Particle Duality: Potentiality and Manifestation
In the quantum world, particles like electrons and photons exhibit dual personalities. Sometimes, they behave like particles—localized, discrete, and solid. Other times, they behave like waves—spread out, probabilistic, and nonlocal. What is really mysterious is that what nature these particles exhibit depends on whether they are observed!

This is known as wave-particle duality, and it is one of quantum mechanics’ most mind-bending discoveries. Until observed, a particle exists only as a wave of possibilities. The act of observation “collapses” this wave into a single outcome, making it “real” in a specific location.

The parallel to Advaita Vedanta is striking. Brahman, like the wave function, is infinite potentiality, formless and beyond distinction. Maya, the illusion, collapses this infinite field into apparent forms—mountains, rivers, trees, and people. Just as particles emerge from the quantum wave function when observed, the world emerges from Brahman’s infinite potential when filtered through Maya.

Quantum Superposition and Non-locality: Unity in Diversity
Superposition, another cornerstone of quantum mechanics, tells us that particles can exist in multiple states simultaneously. An electron, for example, can spin up and spin down at the same time—until measured. Only then does it choose a definite state.

Non-locality goes a step further, revealing that particles separated by vast distances are mysteriously interconnected. When one particle’s state is measured, its entangled partner instantly adopts a complementary state, regardless of the distance between them. Albert Einstein called this “spooky action at a distance,” but experiments have repeatedly confirmed its reality.

These phenomena resonate deeply with Advaita Vedanta’s vision of non-duality. Brahman is the ultimate superposition, containing all possibilities within itself. The diversity we experience—time, space, objects—is akin to quantum states collapsing into apparent forms. Non-locality mirrors the interconnectedness of all existence, a unity Advaita Vedanta proclaims as the true nature of reality. Just as entangled particles transcend space and time, so too does Brahman, which exists beyond all dualities and distinctions.

The Observer Effect: Consciousness Shapes Reality
Perhaps the most provocative idea in quantum mechanics is the observer effect. The act of measurement—an interaction between an observer and a system—determines the outcome of a quantum event. Until observed, the same event can exist in various outcomes at the same time, and each outcome exists as a probability. It is the act of observation that collapses these probabilities into reality.

What constitutes an “observer” remains a matter of debate though. Is it human consciousness, a measuring device, or something deeper? Regardless, the observer’s role aligns with the concept of “Chidabhasa” in Advaita Vedanta. Just as the observer “collapses” the wave function into a definite state, Chidabhasa—the reflected consciousness—collapses the infinite potential of Brahman into the finite world of Maya.

This raises a profound question: is reality dependent on observation? Quantum mechanics suggests it is, just as Vedanta suggests that Maya depends on Brahman’s conscious awareness to exist. Such a world makes sense if we accept the what Advaita Vedanta claims- that this world is nothing but a dream— a fleeting, ever-changing manifestation shaped by the act of perception.

Section 3: Drawing Parallels Between Advaita Vedanta and Quantum Mechanics

The convergence of quantum mechanics and Advaita Vedanta feels less like coincidence and more like two perspectives gazing at the same truth. Both disciplines, one rooted in rigorous science and the other in spiritual introspection, reveal that what we perceive as “reality” is not the ultimate truth. Here, we can draw explicit parallels between their foundational ideas, unraveling how each illuminates the other.

Brahman and the Quantum Field: Infinite Potentiality
Quantum mechanics revolves around the concept of quantum field, a boundless expanse of energy and potentiality. This field is not a collection of particles but the source from which particles arise. Particles—matter, light, even forces—are fleeting excitations of this infinite field, ripples on its surface. The quantum field is everywhere and nowhere, unchanging yet manifesting as everything.

In Advaita Vedanta, Brahman is described in nearly identical terms. It is infinite, eternal, and formless, the underlying basis of all existence. Like the quantum field, Brahman does not “become” the universe—it is the universe in potential. The world we experience, with its distinct forms and objects, is akin to the ripples on the quantum field: temporary manifestations, always connected to the infinite unchanging whole.

This parallel suggests that what quantum physicists call the “quantum field,” proponents of Advaita Vedanta might recognize as Brahman. Both exist beyond time and space, untouched by the transient phenomena they give rise to.

Maya and Quantum Decoherence: The Illusion of Classical Reality
Quantum systems exist in superpositions—multiple states simultaneously—until they interact with their environment. This interaction, known as decoherence, causes quantum systems to appear as classical, everyday objects. The classical world we perceive, with its clear distinctions between here and there, now and then, is a kind of illusion arising from decoherence.

Maya operates in much the same way. It is the mechanism by which Brahman, the formless and infinite, appears as the finite, tangible world with forms and appearances. Just as decoherence simplifies the infinite complexity of quantum superpositions into the apparent solidity of classical objects, Maya simplifies Brahman’s infinite potential into the world of multiplicity. Yet, just as decoherence does not destroy the quantum nature of reality, Maya does not diminish Brahman’s ultimate oneness.

The implication is profound and extremely unbelievable: the world we experience is a “collapsed” version of reality, a mere shadow of the infinite.

Cit, Chidabhasa, and Consciousness in Quantum Mechanics
Quantum mechanics seems deeply interlinked to consciousness. The observer effect suggests that observation—awareness—plays a critical role in shaping reality. Many quantum physicists argue that consciousness is a fundamental and a necessary component of this universe’s underlying fabric.

In Advaita Vedanta, Cit (pure consciousness) is the ultimate reality—Brahman’s essence. Chidabhasa (reflected consciousness) arises when this pure awareness interacts with Maya, giving rise to the illusion of individuality. These concepts from Advaita Vedanta run parallel to quantum mechanics:

• Cit corresponds to the universal observer, the infinite awareness underlying all existence.
• Chidabhasa parallels the role of localized consciousness (human observers) in quantum mechanics, collapsing the infinite potential into specific outcomes.

The famous “Wigner’s friend” thought experiment further explains this connection. If reality depends on observation, what happens when observers observe observers? Advaita Vedanta resolves this paradox elegantly: all observations and observers are nothing more than reflections of that single consciousness—Brahman.

One can imagine that the act of observation in quantum mechanics is nothing but a reflection of Brahman’s awareness shaping the dream of Maya.

The Illusion of Individuality: Quantum Entanglement and Non-duality
Quantum entanglement reveals that all particles and forces in our universe are fundamentally interconnected. For particles that are entangled to each other, their states are inseparably linked, no matter how far apart they are in space. Measuring one particle instantly determines the state of the other. This non-locality defies the classical notion of separateness, hinting at a deeper unity underlying all things.

Advaita Vedanta has always declared this unity. It states that the apparent separation between beings, objects, and events is an illusion created by Maya. In truth, all is Brahman. Just as entangled particles are not truly separate, we as individuals are not truly distinct. Our individuality is an illusion; our true nature is non-dual oneness.

Synthesis: Reality as a Dream
When we piece together the quantum and Vedantic views, a singular vision emerges: reality is not fixed, absolute, or objective. It is dynamic, interconnected, and fundamentally illusory. Like a dream, it is vivid, engaging, and immersive—but not real in the ultimate sense.

Brahman, the infinite consciousness, is the dreamer, projecting the universe through Maya. Now, quantum mechanics provides scientific basis to recognise that this universe we experience might truly be a dream. Quantum mechanics seem to prove concepts of Advaita Vedanta by showing us that the world we experience is a fragile construct, always connected to an unfathomable underlying unity.

Just as a dream’s characters and events are inseparable from the mind that dreams them, we and the universe are objects in the grand dream of Brahman- inseparable from Brahman.

Section 4: The World as a Dream

In Advaita Vedanta, the world is believed to be like a dream—a fleeting, vivid projection of the eternal unchanging consciousness known as Brahman. Principles of quantum mechanics offers a scientific framework to understand the nature of this dream-like reality. Together, they reveal that what we call the “real world” is not as solid or independent as it appears but a grand projection of infinite potential.

Quantum Fluctuations and the Dream of Creation
The world painted by quantum mechanics is quite fascinating and apparently counterintuitive. At the smallest scales of reality, the quantum vacuum—the “emptiness” of space—is definitely not empty! It glows and vibrates with quantum fluctuations, where particles spontaneously arise and disappear. These magical quantum entities flicker in and out of existence, creating the building blocks of matter. The universe, in its essence, is an endless dance of energy, continuously emerging from and dissolving back into the quantum field.

This parallels Maya, the creative power of Brahman. Like quantum fluctuations, Maya creates ripples within the fabric of Brahman leading the appearance of a universe from Brahman’s infinite potential. The forms and phenomena we experience are as transient as virtual particles—arising, interacting, and fading. Just as quantum particles lack permanent existence, so too does the phenomenal world around us lack ultimate reality.

Imagine watching ripples form and vanish on the surface of a calm lake. The ripples have no independent existence; they are expressions of the water beneath. Similarly, the world is a ripple on the surface of Brahman, fleeting and illusory, yet inseparable from the infinite ocean it arises from.

Brahman as the Dreamer
If the world is a dream, then who is dreaming it? Advaita Vedanta’s answer is clear: Brahman, the infinite consciousness, is the dreamer. But Brahman doesn’t dream the way we might imagine a human does. Brahman is not an individual entity, sitting somewhere imagining a universe. Rather, it’s the very nature of Brahman to dream.

Consider your own dreams. When you dream, the characters, landscapes, and events feel real. Yet upon waking, you realize that the entire dream—its people, places, and even the “you” within it—were projections of your mind. They were not separate from you; they were you, in different forms.

Similarly, the universe is Brahman’s dream. We, as individuals, are not independent dreamers but dream characters. The world is not being dreamed for us; it is dreamed through us. Each of us is a fragment of this cosmic dream, inseparable from the infinite consciousness that projects it.

Cosmic Implications: Dissolving the Illusion of Separateness
Understanding the dream-like nature of reality has profound implications. Irrespective of what path you choose- quantum mechanics or Advaita Vedanta-the idea of separate individual objects and particles collapses under scrutiny.

In the quantum world, particles do not exist as isolated entities. They appear and disappear from the same underlying quantum fabric, and are all interconnected, defined by their relationships and interactions. Likewise, in Vedanta, individual selves are not truly separate. They are all facets of the one infinite consciousness, Brahman, which appears divided only because of the illusion caused by Maya.

This realization is truly transformative. If separateness is an illusion, then the boundaries we cling to—between self and other, subject and object—dissolve. The world, seen through this lens, is not a battleground of competing egos but a harmonious whole, a dream of unity. Your most hated enemy is actually your own expression.

The kings and the paupers, the saints and the goons- are all none other than you!

Once you truly realise this, compassion becomes not an obligation but a natural expression of our true nature.

It is this realization, when truly attained, is known as Moksha!

Quantum Dreaming: Reality Without a Dreamer
The idea that we are not dreamers but components of a larger dream is challenging but liberating. It removes the burden of individual creation and places us within the flow of a grander vision.

In this sense, quantum mechanics and Vedanta converge on a single insight: the world is not something that exists independently, nor are we beings apart from it. Instead, reality is a participatory process—a dynamic, interconnected dream in which Brahman, as the infinite dreamer, expresses itself.

And yet, the dreamer does not “wake up” because Brahman is always awake, aware and conscious. It is we, as fragments of the dream, who must awaken to this realization. To see the world as a dream is not to dismiss it but to recognize its true nature, and align with the infinite consciousness that dreams us into being.

Imagine yourself standing before an endless ocean. This ocean is perfectly still, its surface vast and infinite. This is Brahman—unchanging, formless, and infinite potential. Now, imagine the wind stirring the ocean, creating ripples and waves. The waves may appear distinct, each with its own form and motion, but they are nothing more than the ocean itself. The waves are products of Maya, the illusion of separation and individuality. This visualization captures the essence of Advaita Vedanta. While the waves seem separate, they are never apart from the ocean. Similarly, the world we experience through our senses is not separate from Brahman; it is Brahman appearing as forms. Maya is the wind that disturbs the stillness, eventually creating the illusion of multiplicity.

Section 5: Implications for Modern Science and Spirituality

The synthesis of quantum mechanics and Advaita Vedanta has profound implications for how we view reality, science, and our place in the universe. By showing that the world is both a dream and a unified whole, these ideas challenge us to rethink the boundaries of science and spirituality and the ethical frameworks that guide our lives.

A Unified View of Reality: Bridging Science and Spirituality
Science, for most of its history, has been rooted in materialism—the belief that reality is composed of discrete, tangible entities governed by fixed laws. Quantum mechanics, however, has dismantled this paradigm. It reveals a universe that is probabilistic, interconnected, and observer-dependent. In this quantum view, the classical, objective world is an emergent phenomenon, not a fundamental reality.

Advaita Vedanta has long proposed a similar vision. It asserts that the world of form and separation is illusory, an emergent projection of Brahman. Both disciplines, though arising from vastly different traditions, converge on the same insight: reality is unified and non-dual.

This convergence suggests that science and spirituality are not adversaries but complementary paths to understanding the true nature of our universe. Quantum mechanics provides the tools to model and visualize the dream-like nature of the universe, while Advaita Vedanta offers a framework to interpret its meaning.

Together, they form a holistic view of existence, where reality is a mathematical field of probabilities driven by the grand cosmic dream of the eternal unchanging Brahman.

Ethical and Existential Implications: Dissolving the Ego
If the world is a dream and we are components of that dream, what does this mean for our sense of self? Both quantum mechanics and Advaita Vedanta dismantle the ego, the illusion of separateness and individuality that defines much of human life.

1. Compassion Through Unity:
   When we see ourselves not as isolated beings but as expressions of the same infinite whole, the barriers that divide us—race, nationality, religion—dissolve. If the world is Brahman dreaming, then harming another is no different than harming oneself. Quantum entanglement reinforces this: at the deepest level, everything is interconnected.
2. Freedom from Fear:
   In the dream-like framework of Advaita Vedanta, death is not an ending but the dissolution of one ripple back into the ocean. Quantum mechanics similarly shows that particles, and by extension all forms, are impermanent expressions of the field. Recognizing this impermanence can free us from fear, replacing it with awe for the infinite continuity of existence.
3. Purpose in the Dream:
   If we are not separate beings but parts of Brahman’s dream, our purpose is not to accumulate, compete, or dominate but to align with the flow of the dream. This means living with humility, creativity, and a recognition of the interconnected nature of all things.

By understanding the parallels between quantum mechanics and Advaita Vedanta, we are reminded that reality is more mysterious and interconnected than we can imagine. Whether we call it a quantum field or Brahman, the truth remains: we are waves in an infinite ocean, dream characters animated by an infinite consciousness.
I have come to an understanding that these insights invite us to live differently. If this universe, and everything in this universe including us, is a dream of Brahman, then we are not separate from Brahman itself. This realization dissolves the need for control, replaces competition with collaboration, and transforms existence into a dance of infinite possibility.

To live with this awareness is to awaken—not from the dream, but within it.

Conclusion

Reality, when viewed through the lens of quantum mechanics and Advaita Vedanta, is not what it seems. The universe is a dream, a projection of an infinite potential called Brahman, each particle and event interconnected at every level. Brahman is the dreamer, Maya is the dream, and we are inseparable from both.

In this dream, we are not mere spectators. Like ripples on water or waves in the quantum field, we are active participants in the unfolding of reality. To see the world as a dream is not to diminish it but to appreciate its profound beauty—a fleeting, interconnected expression of something infinite.

This realization should inspire us to look beyond the illusion of separateness and individuality, to bridge the worlds of science and spirituality, and to live as conscious expressions of the dream.

With this understanding, the boundaries between “I” and “you,” between “this” and “that,” shall dissolve into the infinite oneness that is Brahman.

References and Further Reading

To fully grasp the ideas discussed in this article, here are foundational texts and recommended readings that bridge the realms of Advaita Vedanta, quantum mechanics, and consciousness studies.

Foundational Texts on Advaita Vedanta:

1. The Mandukya Upanishad with Gaudapada’s Karika
   • This Upanishad delves deeply into the concept of non-duality, using the analogy of waking, dreaming, and deep sleep states to explain reality.
   • There is an excellent YouTube playlist that beautifully explains key insights from Mandukya Upanishad. Click HERE.
2. Bhagavad Gita (Commentary by Adi Shankaracharya)
3. Crest Jewel of Discrimination (Vivekachudamani) by Adi Shankaracharya

Key Works on Quantum Mechanics

1. Quantum Mechanics: The Theoretical Minimum by Leonard Susskind and Art Friedman
   • A lucid introduction to quantum mechanics, providing the mathematical and conceptual foundation necessary to understand its principles.
2. Quantum Reality by Nick Herbert
   • A layperson-friendly exploration of the philosophical implications of quantum mechanics, including superposition, non-locality, and the observer effect.
3. The Tao of Physics by Fritjof Capra
   • A classic work that draws parallels between quantum mechanics and Eastern spiritual traditions, including Advaita Vedanta.
4. Wholeness and the Implicate Order by David Bohm
   • Bohm’s groundbreaking work on the interconnectedness of reality, offering a vision that resonates with Advaita Vedanta’s non-dualistic worldview.

Consciousness and the Mind-Body Problem

1. The Conscious Mind by David J. Chalmers
   • This book is a deep dive into the “hard problem” of consciousness and its implications for understanding reality.
2. Mind and Matter by Erwin Schrödinger
   • Schrödinger, one of the pioneers of quantum mechanics, explores the relationship between mind, matter, and unity, with echoes of Vedantic ideas.
3. The Emperor’s New Mind by Roger Penrose
   • This is a very interesting book where Roger Penrose examines the interplay between consciousness, quantum mechanics, and the mysteries of the mind.
4. On the Nature of Consciousness: Advaita and Neuroscience by B. Alan Wallace
   • This excellent work bridges the philosophical insights of Advaita Vedanta with modern research into the neuroscience of consciousness.

Interdisciplinary Studies Bridging Science and Spirituality

1. The Field by Lynne McTaggart
   • This is a journalist’s account of the quantum field and its implications for interconnectedness and consciousness.
2. Consciousness and the Absolute: Talks with Sri Nisargadatta Maharaj
   • Insightful conversations with a very well respected and revered Advaita Vedanta teacher on the nature of reality and consciousness, offering practical insights into non-duality.
3. Biocentrism by Robert Lanza and Bob Berman
   • This book explains how consciousness is fundamental to the universe, aligning with both quantum mechanics and Advaita Vedanta.

I have to be honest here. I haven’t read all these books. I hope one day I will succeed in reading all these amazing books.

If you are someone who is used to micro microlearning and likes watching videos rather than reading, there is an excellent resources that you may follow:

https://www.youtube.com/@EchoesOfEmptiness

https://www.instagram.com/echoesofemptiness008/